BGR fitness in Athlone is doing online classes on Facebook, while encouraging people to donate to their chosen charity. Send a video to the Australian project, and find yourself singing virtually on an unforgettable video with thousands of others. Children all across Ireland are recording themselves teaching their moves and sharing it with everyone.
See their Facebook page for details. See The Yoga Root website for details. Imagine is a group of creatives supporting and encouraging each other during self-isolation. Chester Zoo in the UK has held an all-day tour, which is perfect for animal-loving kids. Many of these virtual tours have educational resources such as worksheets and tasks, perfect for keeping the kids busy.
The swing dance community in Ireland has come out in its droves to provide online drills, practice and events. See here for details on how to get cracking. More information is on their Facebook page. Elsewhere, the Social Distancing Festival promises a wealth of opera, music, storytelling and theatre livestreams. See their website for a list of events. Check it out on Twitter for ways to reach out to others, to help people in need or to offer your own skillset to those who might need it.
See their website for details. Facebook is the place to be for that. She has created a garden gallery, so that people can appreciate paintings while getting some fresh air. More information can be found at feedtheheroes. His website also features downloadable comics and fun exercises.
See alannolan. People are coming together to share poetry, essays, flash fiction and letters. Celebrity make-up artist Ken Boylan is offering make-up bootcamps for those who want a helping hand with their warpaint. She is also doing lots of free online seminars to help support small businesses. Russell and Patrick are also doing a twice-weekly digital cookbook club. Videos and downloadables are made available on the Museum of Literature website every weekday at 1pm. Donegal-based accessories designer Taryn de Vere has been sending people inspirational notes and small gifts of her gorgeous creations.
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Droichead Youth Theatre has come up with a new game for its weekly online workshops. They play the theme to Countdown and make their space as interesting as possible within 30 seconds. No doubt there are a lot of people who are feeling a little left behind as the entire country moves its businesses and hobbies into the online realm.
The Little Museum of Dublin is doing it in a really fun and accessible way, by inviting people to use the hashtag FunIrishHistory on Twitter to collect and share photos, videos and talks on Irish history.
Here Are 50 Ways You Can Spread Happiness From Your Home
Beyond providing rest for the soul, Aquinas suggests that humor has social benefits. Anything conflicting with reason in human action is vicious. It is against reason for a man to be burdensome to others, by never showing himself agreeable to others or being a kill-joy or wet blanket on their enjoyment. In the last century an early play theory of humor was developed by Max Eastman , who found parallels to humor in the play of animals, particularly in the laughter of chimps during tickling.
In humor and play generally, according to Eastman, we take a disinterested attitude toward something that could instead be treated seriously. It can serve as a social lubricant, engendering trust and reducing conflict.
In communications that tend to evoke negative emotions--announcing bad news, apologizing, complaining, warning, criticizing, commanding, evaluating--humor can provide delight that reduces or even blocks negative emotions. Consider this paragraph from a debt-collection letter:. We appreciate your business, but, please, give us a break.
Your account is overdue ten months. Play activities such as humor are not usually pursued in order to achieve such benefits, of course; they are pursued, as Aquinas said, for pleasure.
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A parallel with humor here is music, which we typically play and listen to for pleasure, but which can boost our manual dexterity and even mathematical abilities, reduce stress, and strengthen our social bonds. Ethologists students of animal, including human, behavior point out that in play activities, young animals learn important skills they will need later on. Young lions, for example, play by going through actions that will be part of hunting. Humans have hunted with rocks and spears for tens of thousands of years, and so boys often play by throwing projectiles at targets.
Marek Spinka observes that in playing, young animals move in exaggerated ways.
Young monkeys leap not just from branch to branch, but from trees into rivers. Children not only run, but skip and do cartwheels. Spinka suggests that in play young animals are testing the limits of their speed, balance, and coordination. In doing so, they learn to cope with unexpected situations such as being chased by a new kind of predator. This account of the value of play in children and young animals does not automatically explain why humor is important to adult humans, but for us as for children and young animals, the play activities that seem the most fun are those in which we exercise our abilities in unusual and extreme ways, yet in a safe setting.
Sports is an example. So is humor. In humor the abilities we exercise in unusual and extreme ways in a safe setting are related to thinking and interacting with other people. What is enjoyed is incongruity, the violation of our mental patterns and expectations.
In joking with friends, for example, we break rules of conversation such as these formulated by H. Grice :.
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Rule 3 is broken to create humor when we reply to an embarrassing question with an obviously vague or confusing answer. We violate Rule 4 in telling most prepared jokes, as Victor Raskin has shown. A comment or story starts off with an assumed interpretation for a phrase, but then at the punch line, switches to a second, usually opposed interpretation. They taste a lot like chicken. Humor, like other play, sometimes takes the form of activity that would not be mistaken for serious activity.
Wearing a red clown nose and making up nonsense syllables are examples.
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More often, however, as in the conversational moves above, humor and play are modeled on serious activities. When in conversation we switch from serious discussion to making funny comments, for example, we keep the same vocabulary and grammar, and our sentences transcribed to paper might look like bona-fide assertions, questions, etc.
This similarity between non-serious and serious language and actions calls for ways that participants can distinguish between the two. The oldest play signals in humans are smiling and laughing. According to ethologists, these evolved from similar play signals in pre-human apes. The apes that evolved into Homo sapiens split off from the apes that evolved into chimpanzees and gorillas about six million years ago. In chimps and gorillas, as in other mammals, play usually takes the form of mock-aggression such as chasing, wrestling, biting, and tickling.
According to many ethologists, mock-aggression was the earliest form of play, from which all other play developed Aldis , ; Panksepp , In mock-aggressive play, it is critical that all participants are aware that the activity is not real aggression. Without a way to distinguish between being chased or bitten playfully and being attacked in earnest, an animal might respond with deadly force.
In the anthropoid apes, play signals are visual and auditory. Jan van Hooff , — and others speculate that the first play signals in humans evolved from two facial displays in an ancestor of both humans and the great apes that are still found in gorillas and chimps. In the other facial display, the lips are relaxed and the mouth open, and breathing is shallow and staccato, like panting. The relaxed mouth in laughter contrasts with the mouth in real aggression that is tense and prepared to bite hard. As early hominin species began walking upright and the front limbs were no longer used for locomotion, the muscles in the chest no longer had to synchronize breathing with locomotion.
The larynx moved to a lower position in the throat, and the pharynx developed, allowing early humans to modulate their breathing and vocalize in complex ways Harris , In the competition for women to mate with, early men may have engaged in humor to show their intelligence, cleverness, adaptability, and desire to please others. The hypothesis that laughter evolved as a play signal is appealing in several ways. Unlike the Superiority and Incongruity Theories, it explains the link between humor and the facial expression, body language, and sound of laughter.
It also explains why laughter is overwhelmingly a social experience, as those theories do not. According to one estimate, we are thirty times more likely to laugh with other people than when we are alone Provine , Tracing laughter to a play signal in early humans also accords with the fact that young children today laugh during the same activities—chasing, wrestling, and tickling—in which chimps and gorillas show their play face and laugh-like vocalizations. The idea that laughter and humor evolved from mock-aggression, furthermore, helps explain why so much humor today, especially in males, is playfully aggressive.
The playful aggression found in much humor has been widely misunderstood by philosophers, especially in discussions of the ethics of humor. Starting with Plato, most philosophers have treated humor that represents people in a negative light as if it were real aggression toward those people. Jokes in which blondes or Poles are extraordinarily stupid, blacks extraordinarily lazy, Italians extraordinarily cowardly, lawyers extraordinarily self-centered, women extraordinarily unmathematical, etc.
Philips classifies Polish jokes as racist, for example, but anyone who understands their popularity in the s, knows that they did not involve hostility toward Polish people, who had long been assimilated into North American society.