While it is questionable whether these movements had any impact outside of the art academies, the fervour and commitment of their proponents is not in doubt. Some new art movements do still release manifestos, using the internet as an easy means of dissemination, but in truth manifesto writing is a 20th century phenomenon.
Relativism and tolerance are difficult notions to align with the unrestrained belief that only your approach is right, and that it is inherently better than what came before. The postmodern refusal to commit is an uneasy bedfellow to the modernist tendency towards grand statements and passionate selfbelief. This tension is reflected in the ironic, detached tone of many more recent art manifestos.
A group who, like the Futurists, wrote zealously about the beauty of the internal combustion engine. Contemporary art implicitly acknowledges the impossibility of genuine novelty and originality. Perhaps this is a good thing — the singlemindedness of the Futurists resulted in their support of fascism in the run up to World War Two. With its acceptance of different viewpoints and it rejection of ideology, perhaps the postmodern position is the best, the most human position we can take. The energy and purpose of the writing is absent from discourse today.
Without this single-minded political or artistic belief, 21st Century manifestos are soulless and dull. The tale of the Duke porn star Elaine McCahill looks at the recent case of the Duke freshman student who was outed for appearing in adult movies in order to pay her college tuition. Her classmates, the media and the general public in the guise of internet forums, naturally have plenty to say on the matter. Many insist that we should respect her choices and that she free to do with her body what she sees fit. Others, such as Time magazine, claim her choice to work in the porn industry will be one that will affect her for the rest of her life and not in a good way.
However, the unthinkable or not so unthinkable if the current data relating to porn use is to be believed, happened when a fellow student was watching a porn movie and recognised her in it. Unfortunately, he later got drunk at a Frat House and spilled the beans to to those present.
Twitter account was overloaded with new followers. However, with the new followers also came a tirade of online abuse.
The Chronicle quickly sought an anonymous interview with her, which she immediately agreed to and in which she spoke about a variety of issues varying from tuition fees to feminism to female agency and her sexuality. The fact that the only viable options to pay for college are to take out gigantic student loans, to not go to college at all or to join the sex industry really says something I think that being a woman at Duke is extremely difficult.
I think that being a sexual woman at Duke is extremely difficult. I felt like I was being degraded and treated like s—t. My boss was horrible to me To be perfectly honest, I felt more degraded in a minimum wage, blue-collar, low paying, service job than I ever did doing porn. She claims that she. However, many are still questioning whether her choice is an inherently feminist one or a regressive one. Some commentators have noted that her case is a tough one for feminists, do they support her auton-.
Ultimately though we can discuss her choices as much as we like and how they relate to feminism but the fact is that there has been a distinct inequality in all of this. No one has brought up the fact that he was watching and presumably enjoying the very porn that Knox has been demonised for appearing in.
The women in these movies are to remain objects of desire, unrealistic versions of the real thing but when the previously objectified women manifests herself in real life, she is suddenly the shedevil or a naive girl who has been taken advantage of. One thing that must take precedence in this discussion though is that she is still a young woman and deserves respect, not to be abused and torn apart by online commentators. No woman deserves such treatment, and yet too many Duke women experience it every day.
One of the features of the mythologising of Mandela that surrounded his funeral was the manner in which any vaguely controversial ideas he held got airbrushed. I fall into the first group, and would bet that within a month the number of Trinity students in that camp will grow considerably. But wait! So what, right? Except this time, it is our business. We, Trinity College Dublin, have assisted Israel in building the drones they use to kill Palestinian civilians and children. And once we accept that, we need to ask ourselves some difficult questions about our connections with Israel.
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This is the reality of living in Afghanistan, Yemen and Pakistan. When in detention, even some of the youngest Palestinians held for stone throwing face torture and abuse. Then he punched me, slapped me and kicked my legs. The siege is medieval in nature. The situation in Gaza itself is awful. Power cuts are ever-present, with the sewage system broken as a result.
Raw sewage floods the streets, and the Israeli blockade causes shortages of essentials such as fuel, food and medicine. Then there are the drones, a constant presence overhead. Amnesty International and Human Rights Watch, writing about the use of drones in Yemen and Pakistan, have suggested that their very presence could constitute a war crime due to the extreme psychological damage caused by the fear they create. They also fire missiles that kill, often indiscriminately.
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During another attack on Gaza in , Operation Pillar of Defense, dozens of civilians were killed. The justification for such killing is consistent: Israel is under threat from Palestinian terrorists that want to wipe it off the face of the earth. However, such arguments are not borne out by the facts. More Palestinians were killed by drones alone in eight days during the attack than Israelis were killed by rockets in eight years.
The quantity and effectiveness of Palestinian attacks are so slight that Israel relies upon creating a perception of threat fostered by a pliant media in order to justify its repression. The response of the Israeli military to real or perceived threats is ridiculously disproportionate. But the crimes of the Israeli security forces are not limited to who they kill. Another are being held in administrative detention, which allows for indefinite imprisonment without trial or reason given.
Palestinians are tried by unaccountable military tribunals and are often convicted based upon evidence supplied by local military commanders. A major and growing source of concern is the system of effective apartheid in existence both in the occupied West Bank and Israel itself. The same laws exclude the Palestinian refugees from citizenship, confer second-class citizenship on Palestinians who have remained in Israel, facilitate confiscation of Palestinian land and its transfer to Jewish ownership, and bar Palestinian restitution claims. In the OPT since , Israel has used its authority as the Occupying Power for establishing a similar apartheid regime by means of military orders.
Then there is the institutionalized discrimination against mixed marriages that make it very difficult to live for an Israeli citizen to live with a spouse from the West Bank or Gaza. Perhaps the most visible part of this system is the segregation walls that cut through and divide dozens of Palestinian towns, forcing them to spend hours each day queuing to get through military checkpoints.
This brings me to the most important question in this article: what can we do? But Israel is different.
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It relies upon economic, cultural and academic links with the West in a manner that makes it vulnerable to a very particular kind of peaceful pressure — the boycott. Above I quoted from the website of the Boycott, Divestment and Sanctions BDS Movement, an international movement to put pressure on Israel to respect international law and Palestinian rights. Every time you ride the Luas, you fund Veolia who operate transport links to illegal settlements in the West Bank.
Remember those Israeli drones we helped build? Internationally, the American Studies Association adopting it last year. Considering this past success, the facts themselves as outlined, and our own involvement with Israel, I want to ask anyone reading this to vote yes in the hopefully upcoming referendum.
There was an article in the University Times that asked why Irish people were obsessed with Israel. This is especially true when we are directly contributing to that injustice, through our money and our acceptance of cooperation. If we do care, then surely we have a duty to try and stop it. Julian Assange: only human William Foley condemns the false dichotomy seen in the public treatment of Julian Assange.
Is it true?
In fact, the statement is fundamentally ambiguous because it depends on whether we are considering Assange the public figure, or Assange the private individual. Deservedly, Assange has won many plaudits for his courageous exposure of the dirty, unscrupulous dealings of western states and their allies. Wikileaks has done much to expose the rottenness and brutality of US imperialism since it began leaking files on the subject in the spring of Wikileaks revealed the existence of 15, unreported civilian deaths in Iraq, the torture and abuse of prisoners in detainment facilities and a nexus of corruption, manipulation and systematic violence linking the US to its puppet regimes.
But when it comes to interpersonal — rather than international — relations, Assange is less than heroic. A steady stream of defectors, disabused of their admiration for the Australian hacker, have fled from the Assange camp with a basket of his dirty laundry to air in the pages of prestigious broadsheets and tell-all memoirs.
On one visit Switzerland to install a computer server, Domscheit-Berg spent his remaining money on supplies of Ovaltine to take home with him. If you told him to do the dishes he would say he was trying to free economic slaves in China and had no time to wash up. These foibles are minor. But what might give even his most ardent supporters pause for thought is his hypocrisy and his, putting it mildly, unpleasant disposition towards women.
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